Glazed Expressions, Contemporary Ceramics and the Written Word
Orleans House Gallery Twickenham -- October 3 - November 22 1998

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Claire McLaughlin: "Fragmented"

 


Greg Bell: "Stockmarket Plate"

"Hot off the Press, Ceramics and Print (Tullie House/Crafts Council 1996) offered an alternative view of ceramics. Within the show, and the book that accompanied it, an amazing number of themes and threads emerged. One of those was the use of ceramics to convey information, ideas, opinions, and to challenge by the use of printed words.

Glazed Expressions focussed in on this theme, moving on from just printed words to include the ancient cuneiform, Islamic tiles, industrially produced commemorative ware, slipware, freely written, painted language and words.

As a small exhibition it only dug away at the surface, but it excavated enough to suggest that it is a rich area, worthy of further study and exploration. ...........Perhaps looking at the use of words on ceramics might lead to a reconsideration of the words and language used to describe ceramics."

Paul Scott 1998.


Pat King: "Crocks of Gold"

Glazed Expressions
Accessibility, Flexibility, Dumb Eloquence and Slippery Semantics: Words and the Ceramic Surface.

 


Grayson Perry "ISMS"


Paul Scott: "The Accuracy of Artillery, Radar Produce of Israel"

 


Lenny Goldenberg: "Glaze Book"

 


Karen Densham" Spider 1998"

 


Janet Williams"Babel Books 1998", (Fired books)

 

 

 

 

 


Words are increasingly making their mark on contemporary studio ceramics. Along with printed surfaces and figurative forms and decoration, words are part of a postmodern drive to give ceramics more meaning and accessibility. These aims should be particularly facilitated by applying words to ceramic surfaces. The universalising modernist argument however, would point to indigenous language differences curtailing these very intentions and restricting potential audiences just as the self-referential language of most studio ceramics excludes the uninitiated. Ceramics bearing words, though apparently reverting to a comparative vernacular, at least say something new, unlike the lingua franca of much mainstream studio pottery which declaims empty platitudes or endlessly repeats stale cliches.

Insistence on function, harmony of form and decoration, the expressive touch rather than the expression of thought, have long suppressed words as extraneous to the studio potter's creative language. (1) The common currency of communication, words are seemingly at odds with the refined aesthetics, specialised technical skills and forging of personal visual vocabularies expected of the serious ceramist. Words belong on mass-produced souvenir and commemorative ware, on dog bowls and jokey mugs, and these associations make traditionalists view their incursion into studio ceramics as deeply subversive and antithetical to the dumb eloquence of its most revered creations.

The exhibitors in Glazed Expressions - more concerned with relevance than reverence - use words in defiance of the orientalist, rural or cool design values which have characterised studio ceramics but precluded engagement with the everyday imagery and issues of Western urban society. Today's ceramists might be seen as responding, somewhat belatedly, to the phenomenal prominence of words seen in fine art over the last four decades. Sixties pop art first gave unprecedented visibility to words in reflecting popular printed material and mass-produced commodities. Later in the decade, Conceptual art began to marginalise images and objects to divert attention to ideas presented increasingly as documentation and text. Theory, semantics, and the critique of art itself flourished - as art. From the 1970s, feminist and political art added polemical texts and provocative word/image alliances, and in the l980s and 90s post modernist strategies of appropriation, parody and ironic juxtaposition have added to the word-count.

Inevitably these currents, and the cultural and political climate which shaped them, have impacted on ceramics. The use of words in ceramics has gained momentum in Britain over the last decade, developed by specialist potters and artists from other disciplines wanting to express ideas whose meaning depends entirely on this precise combination. (2) Not all 'craft' mediums have a technical and traditional basis which allows words to be given an importance parallel to that demonstrated by fine art. Clay though is uniquely flexible, and is able to both respond to tendencies in fine art and develop a conceptual language based on Its own inherent properties and on the history and traditions of ceramics, high and low - the mass-produced and individual, the functional and decorative.

Over the centuries words have been inscribed or printed on ceramics as documentary and narrative texts; in religious exhortations and quotations; in burlesque and ribald verse; in moral and political messages. In some cases slippery semantics were celebrated - puns were inscribed on 19th century plates and tobacco jars - underscoring the infinite malleability of both clay and words. The two also enjoy a very ancient partnership which firmly associates ceramics with vehicles for conveying meaning as much as with vessels for containing matter. It has been noted that: 'What the book is to history, the pot is to prehistory... through the first clay tablets of four and a half thousand years ago, the pot and the book (share) a common geological ancestry...' (3)

Ancient Babylonians and Assyrians inscribed and impressed writing into tablets of soft clay, oven-baked or sun-dried. These flat tablets, inscribed on both sides, numbered and laid out in sequence on shelves, anticipate the familiar book form perhaps more closely than the handwritten papyrus scrolls commonly identified as its precursor. It is therefore probably not purely coincidental that the book - the archetypal container for words - is one of the most common objects replicated or referenced in ceramics.

An early example by Robert Arneson, Earth Book 1 (1973) makes the geological connection but is also inscribed with the title Secret Ceramic Glazes satirising the technical obsessions and recipe retention associated with potters - the glazes remain secret as the 'book' cannot be opened. Another American, Richard Shaw, includes books in many of his hyperrealist photo-silkscreened porcelain object groups. Here they can be interpreted as emblems of the 'literal', which itself can be defined as close to the written word, as suggesting absolute accuracy (which is appropriate to the detailed simulations of Shaw's work) and as implying veracity (which given the deceptive nature of his pieces, is highly ironic).

The closed books of Arneson and Shaw conceal content whereas Lenny Goldenberg uses the device of the open book to reveal its extraordinary reductive capacity as a vessel for information distilled into words. Goldenberg's recent series of press-moulded books often continues impressed text and captions with three-dimensional representations of the content projecting from the surface. In Throwing on the Wheel Handbook the text describing the steps in the process is 'illustrated' by sculptural hands which progressively extrude the clay pot from the clay page - recalling their ancient affinities The basic form of Goldenberg's books also recalls mass-produced examples such as china bible ornaments 'open' at the Lord's Prayer.

The conjunction of allusions to the archaic and the mass-produced also appears In works which relate technically and thematically to the newspaper industry, which daily generates billions of words. A number of ceramists (including Goldenberg) have adapted the industry's technology to impress words or whole texts - where the ephemeral, expendable nature of newsprint words act as reminders to the more enduring ones impressed on ancient clay tablets. The primal link between clay and words continues to develop in ways which relate to late 20th century experience. A recent, highly successful, teaching method for dyslexics involves modelling clay words along with clay images of the words' meanings based on dictionary definitions. This enables dyslexics to make sense of the abstract symbols of the alphabet, and reverses the role of the ancient clay tablets which were impressed not with the sub-imagery of hieroglyphs or pictographs but the abstract code of cuneiform - the earliest written words. (4)

This palaeographic reference was explored in the late 60s in vessel forms with Impressed newspaper texts by American John H Stephenson, who described them as 'the result more of a fascination with the concept of 'contemporary cuneiform' than a gimmick... a recycling of writing in clay markedly different from the original form.'(5) More recently, Paul Mason's combinations of impressed newspaper texts with palaeontological forms have evoked similar connections between the ephemeral and enduring. Mason has juxtaposed sports columns, where information is both compellingly current and rapidly redundant, with constructed fossils -extinct life-forms which have nevertheless survived for millennia. The immediate yet disposable appears in paradoxical relationship with the dead but apparently indestructible(6).

Other levels of paradox are involved in the frequent replication of newspaper text in contemporary ceramics. In fine art, Picasso's papiers collées of 1912-13 gave (actual) newspaper a central role, exploiting its potential for paradox and wit in questioning painting's traditional illusionistic role. Ceramists like Richard Shaw (whose fondness for reproducing books is matched by an enthusiasm for newspaper) use it both to accentuate and undermine illusionism. Shaw's Canton Lighthouse (1985) (7)includes a ginger jar, paint pot and book, whose printed surfaces and labels accord with the objects: but in the newsprint covered 'house', surface and structure punningly part company. His Journals with Paper Ship (1993) presents ceramic newspapers as themselves, as a weighty pile, supporting an equally heavy 'paper' ship.

Shaw's work relates to the Photo/Hyperrealist continuation of Pop Art but ultimately many of its devices recall 17th century trompe-l'oeil still life painting where manuscript sheets and musical scores (such as those now updated by Maria Geszler) appeared as a particular demonstration of illusionistic skill. The comparable, though inverted, visual paradox involved in ceramic sculpture of this type is intensified by the dense detail of newsprint words.

Apart from its general role in making a visual impact on the viewer, newspaper sources also provide specific written content which can lend authority to a ceramic statement. This is the case with Paul Scott's Free at Last (1990) (8) which repeats the newspaper photograph of Mandela's freedom salute, alluding to his transformation from potent symbol of black resistance to media icon, commodified and emptied of real meaning. One side of the piece includes a paragraph from a Guardian article drawing attention to the reality of events in South Africa between Mandela's imprisonment and release. Collaged over the images, the words restore them to their proper place within a complex and uncomfortable political reality.

Freehand words have a different resonance to typographical forms and are not unfamiliar as an attractive decoration in studio ceramics.(9) Others have a style and meaning which borrows from contemporary subculture - the territorial markings of graffiti gangs, daubed subway slogans and toilet-wall scrawlings - the unofficial writings of public places. Hugo Kaagman, a former graffiti artist, has used spray-painting with stencils as 'modern pictographs', and has developed 'punk ceramics' and other subversive clay idioms He uses words whose forms and meanings suit his irreverent commentary on ceramics tradition (Delft and Chinese in particular), art history, popular imagery etc. Grayson Perry's similar repertoire of iconoclastic fragments of high and low culture, introduces a personal note in images and words relating to his transvestite identity. His classically-based pots are subverted by deliberately meretricious decoration accentuated by crudely scratched confrontational words.

More overtly-politicised confrontation is increasingly encountered on plates. The word/image combination which decorates commemorative plates is now used to redirect attention to the plate's functional role in works presenting a critique of consumer society at its most literal. Both Paul Scott and Conrad Atkinson have used allusive imagery and judicious continuations of scripted and printed words as reminders of Third World famine, Western self-indulgence and the implication of the consumer in the conditions and actions of countries which export the produce we eat. Serving up such unappetising truths on a plate, brings them home in the most direct manner.

The dinner-plate is now an arena for life or death drama where carnivores may dice with the by-products of government negligence and agriculture's impoverished ethics. 'BSE, 'CJD' and 'E. Coli' could be inscribed on many a plate but Karen Densham merely impresses the word 'MAD' in wobbly letters under the image of an equally unsteady bovine. Densham's Mad Cow (1995) belongs to a series based on the traditional Staffordshire cow creamer, and with the word 'mad' the traditional image is confronted with a topical reality. Three other pieces bear the words 'fat', 'silly' and 'old' which prefix familiar insults. juxtaposed with allusions to one of the best-loved and most cozily collectible items of pottery, these epithets highlight the disparity between sentimentalised idea and misogynistic idiom. Densham can say a great deal using a single word conjoined with the representation and actuality of essentially functional ceramic form.

In considering the potential of word/ceramic continuations to challenge complacent convention and Influence ideas we need only think back to 1917, when Duchamp exhibited his Fountain - a mass-produced porcelain urinal. This demonstrated the Iconoclastic potency of combining a functional ceramic with just one word (and an Initial) - 'K. Mutt'. By replacing the printed name of the manufacturer with this signature, Duchamp identified the urinal as an art work. Devoid of any aesthetic quality and emblazoned with a word which seemed to compound Duchamp's insolence, ('mutt' was colloquial English for 'fool') Fountain presented the idea as the focus of interest. Fountain remains one of the most revolutionary and Influential works in the canon of modern art. More than any of Duchamp's other 'ready-mades' it anticipated both the Pop and Conceptual movements and the subsequent relentless expansion of words into visual art, as ideas displaced aesthetics. For much of the 20th century, the word has been censored in studio ceramics, but contemporary practitioners are now claiming back ancient territory and adapting it to the creative Imperatives of today. Though some may share Duchamp's iconoclasm, their motivations are exceptionally varied in re-examining the relationship between the matter of clay and the meaning of words.

@ Dr Stephanie Brown 1998.


1) As late as 1991 a survey of contemporary international crafts which illustrated an eclectic range of innovatory studio ceramics included only one example of decoration with words (Yo by Adrian Saxe, USA). See Martina Margetts (Ed.), International Crafts, London, 1991, pp 18-51.

2) In America, where craft and fine art practices have been more integrated, words have been far more common in ceramics from the Pop era on. Robert Engle, Les Lawrence and Jim Melchert are amongst those making notable works, but Robert Arneson consistently explored word/clay meanings in sculptural ceramics from the early 60s to the early 90s. Arneson pioneered many of the approaches which now preoccupy contemporary ceramists, including using imprinted and graffitied words in visual and verbal puns, investigations of ambiguity and paradox in materials and artistic activity itself, commentary on 'tasteful' and industrial ceramics, scatological statements, politically campaigning and subversive texts.

3 Ivor Robinson, 'The Book: comparative forms and creative acts', Les Bicknell (Ed.), The Book as Art, Essex University, 1994, up.

4 The Davis Dyslexia Programme, devised in the USA in 1982, has a 97% success rate. See 'Rewriting the alphabet in clay', The Independent (Education supplement), 16 July 1998, pp 4-5.

5 Lee Nordness, Objects USA, New York, 1970, u.p.

6 and 7. See Paul Scott, Ceramics and Print, A&C Black 1994. pages 34, 99.

8 See Hot off the Press ,Paul Scott, Terry Bennett. Bellew 1996 page 30

9 Words in this case are used for decoration or simulation without regard for meaning, and may range from adaptations of the calligraphic arabesques on Hispano-moresque pottery, to pastiches of 17th century slipware.

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